The reasoning of Averroes is significant when it speaks of Islamic heritage. In his attempt to reach out to other fields of sciences what religion has done, can take in a number of topics especially in the education area.
Political Science – Averroes likewise proclaimed that ladies were equivalent to men in all regards and had the same abilities to sparkle in peace and in war, referring to cases of female warriors among the Greeks, Arabs, and Africans to back up his case.
Medicine – Averroes authored a medical reference book entitled Kulliyat referred to in its Latin interpretation as Colliget. He likewise made a collection of Galen’s works and composed an analysis of Avicenna’s the Canon of Medicine.
Physical Science – Averroes likewise wrote 3 books on physical science specifically: Short Commentary on the Physics, Middle Commentary on the Physics and Long Commentary on the Physics. The philosopher characterized and calculate force as “the rate at which work is done in changing the active state of a material body” and rightly contended “that the impact and measure of force change in the motor state of a tangibly resistant mass”. He took a specific and distinct fascination in the comprehension of “motor force”.
Astronomy – With regards to Averroes research in space science, he contended for an entirely concentric model of the universe, expounded on sunspots and logical analysis in regards to the infrequent opaque shades of the moon. He likewise wrote about spheres and its movement.
Brain science – Averroes additionally made a few pieces of research with respect to Active and Passive intelligence, under the subjects of Psychology.
The concept of Music – Being an Arab music scholar, Averroes contribution to music was his interpretation of Aristotle’s On the Soul, where Averroes managed perspicuously with sound theory. Its content was translated into Latin by Michael Scot.
The happening that surrounds Averroes on the final days of his life, indicated a more extensive social movement in the Islamic world. Enthusiasm for logic was mainly among the rich: scholars, sponsors, and government workers. However, its essence among the privileged showed a diversity of what it means being a “Muslim.” As enthusiasm for philosophy faded in the Muslim world after Averroes compositions discovered new life and scholarly force in creations by Christian and Jewish scholars.
There was an intellectual revival during the 12th – 13th century in the Latin West. A number of top colleges being built up in France, Italy, and England. A gathering of scholars at the University of Paris, identified themselves with the Aristotelian logic displayed by Averroes, especially certain components of its religion to religion. Recognized later as the “Averroists,” these Christian scholars started a contention inside the Roman Catholic Church about the inclusion of logic with religion. Averroists, their informers charged, had supported the creed of one intellect for all people, rejecting a soul’s immortality, asserted that happiness can be found in this life and encouraged the creative precept of “double truth”. Double truth, the possibility that there are two types of truth, religious and philosophical, was not thought by Averroes himself but rather was a development of the Averroists.